emails

I know we are all fatigued with getting emails about GDPR. I know I am.

Thank you for your interest interest in my draw yomi project. I really appreciate it. I apologise if the emails have been annoying and too much. And if you were following the daf yomi cycle, I apologise as I haven't been that disciplined with posting my daily drawings.

So, I have decided to cease the subscribe feature of the draw yomi project (thus proving that I have no commercial or marketing sense). I'm not finished. I will still be drawing. I will be posting on Instagram. And before this daf yomi cycle is finished, I will upload all the drawings to this blog. I'm just turning off the feature of the daily emails.

thank you.

zevachim 32

hands on the animal that's inside.
so put your hand in.

zevachim 31

burning | eating (not mixed)

but all can slaughter.

zevachim 30

substitutions
but no leftovers

zevachim 29

if you don't do anything, you don't get flogged.
but if you don't pay on time,
the wide gets it.

zevachim 28

breaking boundaries of time & space, lead to exile out of the boundaries of the people. 
because what should eaten by the altar cannot be eaten by a person. 

zevachim 27

blood boundaries. 
in time & space.

zevachim 26

the son who is always wrong.
and blood can go anywhere on the altar.

zevachim 25

direct from the bull,
not the floor, knife, ear or broken bowl.
but from where the unblemished bull was cut and remained unblemished.

zevachim 24

only the right hand
not the left.

but the ground all the way down.

zevachim 23

if the legs and body are standing
then the forehead can atone.

zevachim 22

the one who atones,
and the ones who get atonement.

zevachim 21

the mixing of the water
that washes
hands and feet.

zevachim 20

what sanctity remains in the head after leaving the sacred place?

zevachim 19

wounding and washing hands inside & out.

zevachim 18

COVER UP!
all those who can see, mustn't see the indignity of badly fitting, ripped clothes.

zevachim 17

death to one who offers without being fully prepared.
and no offering from the one who has been touched by death.

zevachim 16

comparing non-priests to imperfect,
impure,
grieving,
sitting,
priests.

zevachim 15

the right hand to carry
the right blood to
the right place.

zevachim 14

monkeying about with blood outside the established place, times, persons, and species.

zevachim 13

dead sons
if you can't tell the difference between what the living sons of Aaron did collecting the blood.

zevachim 12

a moment of madness
a moment of denial
& it's all gone.

zevachim 11

when is the right time?
from sunrise to sundown,
or
from when the sun is at its peak?

zevachim 10

the blood
that goes above or below the line
depends on how it was shed.

zevachim 9

preparing gains reveals intentions.
but their's no difference in slaughtering.

zevachim 8

unique sins need unique offerings, that are derived from each other.

zevachim 7

gifts from the wrong people 
- the wicked, 
the sinners, 
& the dead.

zevachim 6

when does the offering become THE offering,
with the hands?
the knife?
or the court?

zevachim 5

the circular arguments of bringing sacrifices after her death.

zevachim 4

all the actions of the blood are for the sake of that person only.

zevachim 3

put up a partition & separate from the creep who will divorce you on a whim

zevachim 2

intention to sacrifice compared with the intention to divorce

goodbye horayot

goodbye mesechet horayot. you were a very short tractate of very long dappim. fascinating discussions about what happens when leaders rule in error and mislead the people. Are those individuals in leadership position to be treated as no longer an individual, but the office of authority gives them a fundamental change in status? and who are, and what is, 'the people'? I used black pen with black and red embroidery. I've been wanting to sew the drawings for a while, but reluctant to do this for a long mesechet. really enjoyed it and wished horayot was longer.

horayot 14

they say that they want the mountain & the wheat. 
But they compete on who cannot be argued with.

horayot 13

in a hierarchy that values Torah wisdom above all, 
be careful about shaming the head's blank spaces. 
It will lead to your name being removed from your wisdom.

horayot 12

we light a candle & look for signs of survival. 
Life is finite, it ruptures & breaks. 
So we tear, either from above or below. 
Life does not flow eternally like water, oil, or Torah.

horayot 11

kings & high priests. 
apostates & heretics. 
some are marked by what is poured on their heads. 
the other by what they choose to put in their mouths.

horayot 10

kings & sins. 
kings will sin, it's inevitable. 
But it's from her sinning for the sake of heaven do kings emerge.

horayot 9

a high priest & a king cannot become poor. 
but a sinful becomes a commoner, but a high priest can never go back.

horayot 8

keep away from the bleeding woman. 
and always keep away from her sister. 
Using forbidden women as teaching points.

horayot 7

he priest, the court, the king. 
are the same status as The People.

horayot 6

what is a congregation? 
a group? 
is it tribal? 
the whole nation? 
- just don't be on your own, everyone belongs somewhere

horayot 5

how many bulls for one error?

horayot 4

need a whole & complete court to be liable for ruling erroneously on part of the law

horayot 3

when they are bound together in error, your silence binds you to them

horayot 2

can't just say "fuck them all" & do your own thing. 
have to follow the court, 
even if they are wrong.